Sunday, July 12, 2009
Cunt Torture: Whacked with A Ruler
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Wednesday, July 1, 2009
New Zealand: Parliament Defeats Medicinal Cannabis Reform Bill
Unfortunately, New Zealand's Parliament has turned down a law change that would allow cannabis and its derivatives to be used for specific medicinal purposes, including as pain relief and digestive aid in the context of HIV/AIDS.
The medicinal cannabis reform bill was tabled in 2002 and has taken seven years ago to come back before ParliamentThe Green Cross Society supports medicinal cannabis derivative law reform, and believes that cannabis is a useful palliative option. They are disappointed with the defeat of Green co-leader Metiria Turei’s private members bill.
In a 3News item, Green Cross campaigner Billy McKee commented that other medication had unpalatable and excessive side-effects, compared to medicinal cannabis derivatives. Medicinal cannabis is already used in thirteen US states. Canada, Spain, Germany and the Netherlands also permit use of medicinal cannabis and its derivatives.
Metiria Turei’s bill would have allowed doctors in New Zealand to prescribe cannabis for 22 approved illnesses and eligible patients would have been given an identification card allowing them to grow, possess and consume marijuana.
“We’re trying to get the MPs to support it through to the select committee, so that people who are using medical cannabis and are supported by their doctors can no longer get arrested and placed in jail,” said Billy McKee, before the vote was taken.
Some professional drug policy organisations also support reform:
“The main problem is it’s cannabis,” said Ross Bell, Director of the Drug Foundation. “Any time that this country tries to talk about cannabis in a sensible way, we fail. The politics, the hysteria come to play and people think that medicinal cannabis might be a back-door way to legalisation.”
“On the medical point of view, the science is clear - it has medical benefits for a set range of illnesses,” said Mr Bell.
ACT Deputy Leader Heather Roy backed the move as a qualified pharmacist, and said that there was a strong evidence-based case for permitting the use of medicinal cannabis derivatives as a palliative option:
“There’s very good scientific evidence to show that some medical conditions are improved by the use of cannabis.”
However, other MPs didn’t agree and said the bill was too flawed. They fear that it could lead to increased accessibility to cannabis solely for recreational use:
“Making the leaf available is simply a back door way of making it more widely available to everyone so no, no support,” United Future leader Peter Dunne said, opposing reform.
However, this won’t be the end of the issue. New Zealand’s Law Commission is currently holding a review of the Misuse of Drugs Act. When the results come back later this month, Terei says she will read the report and redraft her private members bill accordingly.
Recommended:
“Medical cannabis bill voted down” 3News: 01.07.09: http://www.3news.co.nz/News/Medicinal…/Default.aspx?…
NB: What wonderful regard for those who experience chronic pain and difficult side-effects from orthodox palliative pharmaceuticals in the context of HIV/AIDS, cancer and other medical conditions. Not. Grrrrrrr!!!
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Redqueen
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Wednesday, June 24, 2009
Yay, Curve! Three articles about lesbians with disabilities!!!
It is my profound pleasure to report that US lesbian mag Curve has just published three articles in a row about lesbians with disabilities, in its June 2009 issue (probably now on the newstands in North America, goddess and Canadian border control willing). In the first article, "Common Ground", writer Joanna Solkoff talks about life for lesbians with a range of disabilities. She notes that there's a difference between national US LGBT lobby organisations and their inclusion of people with disabilities. The Human Rights Campaign doesn't have one for lesbians with disabilities, but the National Campaign for Lesbian Rights took on the case of a disabled lesbian coparent trying to obtain benefits for her nonbiological son, which they were entitled to, under Californian state law, and won.
The piece also deals with developmental disabilities, quoting one woman with autism, and talks about the identity fragmentation bind we experience. For example, we can fit in in our LGBT communities, but our communities of disability affiliation are toxic. One of the women interviewed discussed assumptions that people with disabilities are asexual or heterosexual, which needs challenging. Not that there's anything wrong with the latter, and there should be more images of women with disabilities acknowledging and exercising their sexual rights, whatever their orientation.
Unfortunately, though, as the US Gay and Lesbian Medical Association tells us, forty five percent of US bisexual and lesbian women don't disclose their sexual orientation to their healthcare provider, and although disability rights are said to experience greater recognition in the United States, there's still stigma and shame attached to having a disability compared to pride and identity assertion in LGBTI communities. The piece also talks about Sharon Kowalski and Karen Thompson's epic struggle for Karen's power of attorney over her brain-damaged lover after being shut out of her partner's life by her antigay family.
Elise Roy's short piece "Baby Can You Hear Me?" is about the author's experience as a Deaf lesbian, who experienced her hearing loss in early life, before she came out as a lesbian. She was mainstreamed, which doesn't always work out- especially if one is deprived of one's right to learn and communicate in Sign, which is, after all, the Deaf community's original language, created by themselves for themselves. Happily, despite this audist crap, Elise thrived, survived, and realised that she was interested in women in late high school.
Stephanie Schroeder deals with a blind Native American artist, Sacheen Smith, in "A Different Kind of Visionary." Because where one comes from is important to indigenous people, I'll note that Sacheen is Navajo/Dine, Tsenjikiki and Asihihi (clan and kin group affiliations). Sacheen had problems with keratocenus, optic atrophy and finally a brain tumour, which caused her to lose her sight after radiation therapy and chemotherapy disposed of the latter three years ago. Happily, she met a mentor, renowned Ojibwe artist Sam English (Turtle Mountain Chippewa), and is still out there painting and selling her stuff, as well as acting as an advocate for Native Americans with disabilities within reservation communities and outside them.
Recommended:
Joanna Solkoff: "Common Ground" (p.60-61), Stephanie Schroeder, "Different Kind of Visionary" (p. 63), Elise Roy: "Baby Can You Hear Me?" (p.62), Curve Magazine: 19:5: June 2009: http://www.curvemag.com/
[Sorry, articles not up online at moment. However, check out the magazine itself...]
Sacheen Smith webpage: http://www.sheenie008.multiply.com/
And here's another one of hers: http://www.artbeyondsight.org/change/e-gallery.shtml
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Redqueen
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Monday, June 22, 2009
Stream of Consciousness Journaling: On Functional vs Dysfunctional SM Communities, Consent, Power and getting back into the Rope Zone
OTE: This is a super long one, and as stated, it's stream of consciousness, I"m just rambling away in thought. Don't read it if that kind of writing style bothers you. friendly smile. It's from a post on Fetlife. But I was thinking, consider I bitch, bitch, bitch about things here, I better share the positives as well! Ha, Ha, Ha!)
I have found a woman who is going to come with me, along with her male boy to the next Rope Practice Night and be my protector “Rope Top.:” I told them about my first incident of being fully bound and immobilized and as soon as I was some guy (not part of the scene, I only play with gals) coming up to me and grabbing my tit and they were appalled.
Even the guy was just like, “It doesn’t matter if you hadn’t been touched by a guy in twenty years or if you were touched on the breast by a guy yesterday, it’s your BREAST and that was a complete and utter violation. Completely, totally against the rules and boundaries of BDSM.’
It’s soo nice to have people respond in a healthy, functional, sane way to obvious boundary violations, rather then having to deal with denial, rationalization and blaming the violated person, whoever they may be.
I have to admit, I feel much safer in the BDSM community where I now live, because their “talk” and their “walk” go hand in hand, almost point for point. People here are extremely serious about their BDSM and they are extremely serious about touch boundaries. If some guy who wasn’t in a scene with me at all, walked across the room and up to me when I was fully
bound and grabbed my tit, he’d be kicked out the place. And not just by the leader, the rest of the guys would rise up and kick him out. They are very protective of their women here, as all tops, male and female are protective of their bottoms, ALL bottoms, regardless of sex. They simply do NOT TOLERATE any kind of even the smallest of body violations here. You simply do NOT do it. End of story. I guess you could say it’s a “zero tolerance zone.”

Still, I have been wanting to check out the local pansexual rope bondage practice group in town, but I have been quite shy and nervous because of my first experience of being completely immobilized and basically the distrust it established in me.
BDSM communities I’m finding are a lot like Lesbian and/or Womens Communities. (I can’t’ really give my two cents on Gay Male communities, not having much experience in them.) Some of them are healthy and quite functional and others of them are extremely dysfunctional. This is of course no different then in straight communities. I once read a great definition of Dysfunction:
“Dysfunction is about how a problem is dealt with Not the problem itself.”
In other words, if someone breaks into another persons scene and grabs an immobilized womans genitals or breasts, is that person harshly reprimanded, do they get a serious “red flag,” put upon their name and a kind of “three strikes your out of the community,” kind of treatment. Are they taken aside and explained that their behavior is not acceptable and viewed as assault, a violation of a bottoms body, trust and personal space, the kind of behavior that makes all SMers look bad in the eyes of the mainstream public? OR is his behavior minimized, rationalized, explained away, and is the bottom who is grope blamed for being “oversensitive,” and “making a big deal out of nothing,’ and “rocking the boat and causing problems.”
Is the blatant and obvious body violation denied and the person whose violated, even in the tiniest way, shamed and socially shunned for speaking up and out against such a violation? If she’s a lesbian, do other lesbians and bisexual women rise up in anger and protection against the violator of their sisters body and rally in support around her, does the single lesbian even feel safe enough with the leaders of her particular Leatherdyke community to turn to them for help, support and validation if she does end up being violated in some way while playing within pansexual space? Does she and other “Jane Average,” dykes in that community have faith that her leaders are there for HER and “their people,” representing them and their issues within the larger pansexual community? Or is she afraid to even go and talk to the leaders, too fearful of the leaders themselves, to even turn to them for help when she needs them?
Are there issues of racism, classism, ablism, or just everyday cultural differences that make her perceive her leaders as “out for themselves,” vs as “representatives of the people?” How do the lesbian leaders or other lesbians respond to the dyke who gets violated by anyone, male or female in pansexual or even monsexual space? Blame her, say she somehow “wanted it,” and use the concept of “consent” to being tied up, as a statement that it means one “wants to be touched by all who choose to touch her?” Or to they hold true to a “you don’t touch any woman unless she’s specifically negotiated, agreed to play with you in some way?” boundary? Nor do you use your position of influence and authority in the community to pressure, intimidate, coerce or threaten a novice or person in a lower position of influence and authority to do or go somewhere with you. EVEN, if you truly believe your doing it for "their good," you still accept "No means No." In ALL areas, not simply sexual.
Many times, it’s not simply the violation that causes the trauma, but how the violation is dealt with afterwards. If the person violated is validated, supported and helped and the person who did the violation held accountable in some way and warned against doing the violation again, ‘you do that again, you’re not welcome in this play space,” then it might not be a big traumatic deal for the Bottom involved. But if the bottom is told she’s exaggerating, that she’s making a mountain out of a molehill, or in the case of being a lesbian, that she’s “just a man hater trying to cause trouble,” or, “a closet bisexual who really wanted it, proved by her playing in pansexual space in the first place,” kind of attitudes are displayed, even the tiniest violation, which, if dealt with appropriately could have been nothing can become quite traumatizing if dealt with inappropriately.
Healthy communities do not make excuses or rationalizations for their members, especially those in positions of authority and influence within the community for their unethical behavior. They don’t have two rules of “law” one for the novice with no relative position of power in the community and one for those who are leaders. Healthy communities say, “a body violation is a body violation, irregardless of how small or large, that’s not the point. The point is our bottoms put themselves in extreme positions of trust not just with their tops, but when in group space, with everyone else in the room. If we continuously break that trust, eventually either noone will play with us, or the only ones who will play with us are self destructive, unhealthy people who accept without question or complaint their boundaries both bodily and otherwise being broken. Either way, in the end, we all suffer as it becomes harder and harder to argue that BDSM is NOT abuse to our enemies as they simply get too many wounded bottoms eventually turning to them for help and healing, having had trust in us and our communities shaken or perhaps destroyed. We are literally in these cases, giving our enemies the rope to hang all of us with.
So why do some communities respond inappropriately and blame the violated vs the violator? I think it depends on the culture, etc. If you’re in a community where there are much stronger traditional sex and gender stereotyped roles generally speaking, as I was in the previous culture where I lived, then there tends I find to be a tendency to constantly try and find a reason why the violated person, regardless of sex is somehow “responsible.” As in, “well, just because she was a leader in the community and threatened you with complete non access to other leatherdykes if you didn’t consent to going to an event or playing with her, it’s your responsibility cause you still consented,” completely disregarding the fact that irregardless of whether I (or whoever) consented out of fear and coercion OR didn’t consent, that doesn’t somehow erase the person whose actually used threating, intimidating and coercive behavior responsibility for their own behavior. I mean give me a break. Just because a woman doesn’t “fight back,” while a man is raping her but lies there and “accepts it,” after having said no, doesn’t somehow relieve the man from his actions of rape. “Hello?”
If a male or female cop says to a woman, “either you get down on your knees and perform oral sex on me, or I’ll call the social worker and get your kids taken away,” she’s abused her position of power and influence, because more often then not, a woman will get down on her knees rather then risk the slightest possibility of having her kids, or a group of people she somehow needs taken away from her. Too often we talk about “Abuse” in terms of Domestic Disputes only, and we forget that the term “Abuse” is shortform for Abuse of Power and if you have more power, more influence, more authority and more ability to affect another persons life then they have over you, then one is expected to behave more cautiously and has a greater responsibility to assume an “ethic of care,” in regard to how one weilds that power in relation to people not in equal positions of influence, authority, experience, ie: power.
In Canada, at least, Abuse and Assault are considered to be about Power, not about Consent. For folks who are afraid they will lose their life, or access to a community important to them, or get failing grades or lose their jobs, or denied access or opportunity will always, almost 100% of the time say “yes,” because, what the hell else are they going to say? No, it’s not the consent of the recipient that defines whether the “actors” actions are abusive or not, it’s whats known as an Ethic of Care. Healthy BDSM Tops CARE about their bottoms, and they care about the reputation of all BDSM Tops and in turn, their actions show this.
They are CAREful, they treat their bottoms and members of the community, WITH CARE, they err on the side of caution, they are studious, exact, not CARELESS.They do not assume nor presume to know what a novice Top or Bottom “really wants,” but ask and check in and double check. They certainly don’t pull the whole, “bottoms are somehow responsible for the Tops actions,” BS.
No, bottoms are responsible for a bottoms behavior, and regardless of what a bottom does or doesn’t do, she can’t MAKE a Top cross the line, be Careless or act in a completely uncaring manner. Noone can make a person abuse power, abuse authority, abuse position or influence and this BS that Abuse is about Consent, is simply BS. Well, in Canada at least where the Consent Laws are very clear. Can't speak to America or other countries.
The concept that "Abuse is about Consent," is based on original Consent Arguments written by dykes almost thirty years ago, when the concept of Abuse of Power was in it’s infancy and noone knew anything about anything. Back in the day of “I never called it rape,” back in the day when in Canada it was still legal to rape ones wife, back in the day before there was anything known as Date Rape, when the concept didn’t exist. People were exploring this whole concept of “Abuse,” and Abuse of Power, and the arguments worked for the time, but for goodness sakes almost thirty years have passed in some cases, those arguments simply don’t follow the knowledge we now have on all sorts of areas of Abuse of Power, or the scientific proof that has resulted in the studying of how human beings respond in cases where other human beings have the power to affect their lives for the negative.
The National Leather Association of United States recognizes that there are Healthy BDSM relationships and communities and Unhealthy, Dysfunctional or even Abusive ones. It’s time we all stop acting like “Consent,” is some personally defined reality, when in truth, in Canada at least, it is a legal concept, and it isdefined in legal terms, and those terms can’t be bent by Individuals but only through legislation.
So WHAT if you “read it in her eyes,” or you, with all your experience, “know what the novice REALLY wants?” The point is, it’s not okay to force that knowledge onto another human being before their consciousness is ready to know, and the point is, “I read it in her eyes/body language,” even if what you interpretated, in the end, is correct, doesn’t help you in the court of law. In the court of law, one is expected to behave like Spiderman. “with great power comes great responsibility.” One is expected to use ones knowledge, experience, techniques, skills, authority, experience, influence, ie: power carefully, with an “Ethics of Care,” towards those with less then them.
It doesn’t matter if a person says “yes,” if they are too frightened to say “no,” or if they have been intimated, threatened, coerced or manipulated into consenting.
I am very lucky to have found in my new town, a BDSM community where those in position of power and authority are not ALLOWED to abuse it, where it’s not excused, rationalized or even, in some cases normalized. I am feeling quite grateful today for my new BDSM pansexual community. Even if, I am, the ‘Pet Dyke,” of the group. Ha, Ha, Ha! (get it? I’m a Pet Submissive, more often then not the only dyke at most of the local public play parties, so I’ve christianed myself the communities “Pet Dyke.” grin at least until theres other regular dykes like me out and about! )
I’m a Rope Slut who hasn’t been tied up in over a year. I’m very excited. The bisexual Fem Top lived as a lesbian for almost twenty years and I find she “gets me,” and my experiences a lot, understands more then some, where I’m “coming from and her boy bottom, well I get very good vibes off of him and he’ll be playing with someone else anyways, but still around for added protection if necessary. I don’t expect anything to happen, like I’ve just said, this particular community does not tolerate and it does not rationalize, minimize or make excuses for people who do even the most minor violations of body or personal space. But once bitten, twice shy as they say. And I’m grateful to have found these wonderful people willing to just, well, watch over me and keep me safe, until I had new experiences that rewrite the old ones. Proving my fears baseless instead of validating them. smile
It probably won’t happen until the fall as groups on hiatus for the summer. In the meantime, I’m thinking of trying to find myself some rope and practice, just some basic, basic knots on myself. Discussions last night at the kink event I attended reminded me that, in a pinch, I can always tie myself up!
Ms. Pet
EDIT: There's a meeting this WEDNESDAY! I'm gonna get tied up THIS WEDNESDAY! *squeal*
IDENTIFYING AS A PWD
I can pass. And lately I've been contemplating returning to the life of passing. Having invisible disabilities, they only become visible when I use my cane or my chair (which is an assistive device, not a necessity) or when I "OUT" myself.
A few years ago I found out about the Disability Pride Movement and I felt really empowered by it, and thought "what a wonderful thing to be in the begining and front row of. To be able to speak up about and support," and I embraced Disability Pride whole heartedly. Whereas before I was just "sick" and ill, I became a Person with Disabilities and I was OUT, I was, LOUD and I was proud. I did my best, to the best of my ability to speak about disability issues and associated issues like poverty. I tried to bring sujects like sex and disability into the discussion of your everyday dyke community. And what I've found out is...
It fucking sucks to be a PWD. Of any kind. Once you're seen as a PWD, in many ways, your humanity is taken away from you, or your punished and blamed for your illnesses, differences, struggles. Even if you've had thousands of years in recovery, therapy, etc. and your anger is just, your basically in the position of a woman in the 1950s if not worse. Anytime you dare to speak up and criticize your labelled "crazy," or the more polite "has issues," or "offensive." As in, offensive to those who are doing quite well and profiting quite clearly with the status quo.
It sucks.
Yes, self identifying as a PWD was empowering, because I met sooooo many cool PWDs who basically were the most tolerant, kindest, most open people, generally speaking, that I've ever met. And they were soooo COOL with difference, of pretty much any kind. But the rest of the world doesn't treat or value PWDs the way PWDs value each other, and the rest of the world is a mean, frustrating, and fundementally uncaring place for PWDs. Even those who "study" us, many times don't expect us "ants" to turn around and talk to them and the whole being a PWD SUCKS the big one.
So I admit it, I'm feeling burned out, and like it's simply impossible to fight all the ablism and disablephobia in the world. It's not like other predjudices, people with disabilities are, many times, not viewed as fully human beings, at best children for decisions to be made about, or crazy people we don't have to listen to or bother asking what they need help in. We are pretty much considered irrelevant by much of the world and unattractive by the rest of the world. And today I sit here and I think...
Why am I identifying with these wonderful people, when identifying with them, and acknowledging them and myself as one of them, leads to not simply awareness of my oppression as a PWD, but an actual increase in Oppression?
Why do this when, at present, I can pass? I pretend to be able body and neurally average. I can lie, decieve, smile pretty and shut up and I can fit in. Or at least, not stand out anymore, a target for everyones snide statements and remarks.
I think this, that I'm just going to refuse to identify myself with or as a PWD and I feel at one moment free and at the other moment terribly guilty for abandoning all my visibly disabled sisters and brothers who simply got no choice. Blind is blind, wheelchair is wheelchair, disfigurement is disfigurement, and so forth. Such is the power of the closet.
I wasn't always OUT as a PWD. When I first started exploring my sexuality and the kink world, in fact, I kept it somewhat hidden or minimized, because I didn't want my disabilities to bring on predjudices and the like. But that caused it's own problems.
If I didn't ID myself as "disabled" sure, I got more hits, waaay more hits on the dating site, but the minute that "so what do YOU DO?" Question hit the fan I'd have to lie or at least stretch part of the truth. Or I'd have to practice my passing skills and do my best to come across as a white, middle class TAB.
Having talked about my childhood past for like twelve years, I didn't want to talk about it anymore and considered it noone's business. However, folks then automatically assumed I'd never been raped, or never been abused, and didn't know what I was talking about when I might disagree with some of the mainstream university perspectives on women and sexual violence. It never occured to them that maybe I disagreed because I knew exactly what I was talking about. Been there, done it. THEN when I started talking about my past, reluctantly, because I met other survivors OR because I got sooo damn pissed with people telling me that I couldn't possibly be a survivor of violence etc. well then of course, this is 'proof" that I'm somehow unstable, unhealed, and not to be taken seriously. In other words, you can't fucking win! LOL Frustrating as hell.
The whole process has been fundementally disempowering as the more I talked about disability, disability pride and disability rights, sex and disability, the more I realized how few people give a damn. We don't even make it on the traditional list of peoples traditionally oppressed more often then not, that's how invisible we all are. Ablism is just sooo widespread, even the president of the USA can make jokes about "being a retard," and people excuse it.
*sigh* I have power. I have a choice. I can pass, at least with strangers. But when I pass, then of course I'm expected to do things able bodied folks can do, when I make myself visible, are those expectations lessened? No. I'm told over and over again that I"m not "taking responsibility," or that I 'just am not trying."
It's awful. It's horrible. It's soul destroying and it's oppressive as hell. No wonder we all kill ourselves more often then not. LOL And with my disabilities, more often then not, there is NO doctors to help me, because I don't have MS or anything like that, considered a "real" disease. And if I did, well all one has to do is read Screw Bronze to know that this doesn't mean any better treatment by the docs.
I'm seriously considering shutting up about disability and associated factors. For all the PWDs who have thanked me, well it doesn't stop the wounds of all who have attacked me. Fucking Ablism and Disablephobia sucks, and it is, in my opinion, waaaay worse, in experience then homophobia. I mean if you're blind you cannot see, so why do people keep demanding that you do so? Why can't they just accept your limitations, whatever they may be?
Anyways, this is stream of consciousness writing. I'm tired and feeling down, because I had to deal with my family today and spouse, who, well things are rough on the relationship front. And I just think, "when I pass, my life is sooo much easier, and sooo much better and I'm heard a little more. The minute I self identify as a PWD, make myself visible, ironically, I become extremely invisible, worst then invisible, irrelevant.
I know the concept of passing is not something that people with visible disabilities get to "play" with and ponder. Those who can pass, even shortly, have more power then those who can't, for we have choice in our control, even if it's not a good choice. I get that. And I know it must seem very insensitive to those sisters and brother PWDs that cannot pass.
I should stand strong with them, tall and proud, fuck the consequences. But the consequences are real, and those of us who are not born PWDs but become them in later life, don't have the same kind of inner blocks, the same kind of tough shell and armour that many of those born disabled or disabled at a young age have. We haven't grown up with it, so we haven't developed the mental and emotional coping abilities so many of our sisters with visible disabilities have. And even then, with all their added coping mechanisms, many times it gets too much for them to handle either. Because being a PWD in a severely Ablist and Disablephobic world, fucking SUCKS.
It sucks, sucks, sucks. And yeah I might feel PRIDE to be a PWD, but when the rest of the world tells me that feeling pride at being a PWD, is a signal of how unglued and sick I am, it's just, bloody, well, demoralizing. I'm not sure I can speak up anymore, for my sister PWDs or dykes with Disabilities anymore. I have to open myself wide everytime I speak, and I have to tell my stories, the same stories over and over and then people say I have 'issues" because I "can't let it go." They never stop to think maybe there's only so many personal experiences a person can have that can be used as examples, and what am I supposed to do, start talking about other womens experiences they've shared with me, and requested I keep secret? Of course not.
I just hate the ablism in the world, I"m exhausted by it, by walking margin to center and raising my voice and speaking up and challenging the ablist status quo. It's exhausting, and I'm tired and I just want to sit in a corner and pout and say, "I'm not doing it anymore. find someone else to be visible, to be in their faces, to speak up and out and get the emotional and psychological shit kicked out of them cause I'm burned out and I'm not doing it anymore. It doesn't change anything anyway. I''m going back to passing, and if that makes me a "traitor,' then, well, so be it."
No, that's not a concise declaration, this is a sharing of experience and feelings, not a declaration of intent. Tomorrow, when I'm not feeling so growly, restless and irritated, well, perhaps I'll post differently! LOL More then likely. But today...
*stamps foot and pouts and throws a temper tantrum and screams, "I quit, quit, quit!" Before walking back to the margins, where I was happy and blissful in my ignorance.
Posted by
Ms. Pet
at
10:17 PM
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